New Books in Islamic Studies Marshall Poe

Forgotten Foods: Memories and Recipes from Muslim South Asia (Pan Macmillan India, 2023) is a collection of essays and recipes that highlights the complex and layered food history of Muslim communities across South Asia. The contributors to the volume include historians, literary scholars, plant scientists, writers, chefs, and more. And their range of essays take us from Ladakh in the north to Sri Lanka in the south, as we learn how food has not been fixed but rather has traveled, survived, and transformed with its peoples. The memories of foods captured here, be it biryanis, pulaos, khicheris, prawn curries, dhal, kanhi (or khanji), and halwa, just to name a few, unsettle gender, class, economic, and caste boundaries, and welcome us to plunge into the delicious food practices of diverse Muslim communities be they Indians, Pakistanis, Rampuris, Kashmiris, Mappila, and Tamils. 
The collection also critically highlights how food has been weaponized and politicized (as we see with Muslims eating beef in India today) while also being invoked in discourses of authenticity, especially as food practices and memories travel with those who are displaced into the diaspora, such as amongst Kashmiri Muslims. Food here is then used as an incisive analytical tool to complicate histories and contemporary experiences of Muslims in South Asia. This stunning archive of Muslim food memories and its accompanying delicious recipes will be of interest to so many communities of listeners, from academics of Islam in South Asia, food bloggers, foodies on social media, chefs, and more.
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In their landmark new translation of the Qur’an, The Qur’an: A Verse Translation (LIveright, 2024), M. A. R. Habib and Bruce B. Lawrence translate the entirety of the Qur’an in a fashion that beautifully and majestically captures the poetic sensibility of the Qur’an for contemporary English speakers and readers. The distinctive feature of this Qur’an translation is its close attentiveness to the literary possibilities opened by the versification of the text and to the oral and aural capacities of the Qur’an, punctuated by its rhythmic qualities. This book also includes a very helpful glossary and appendix, as well as a deeply erudite account of the translation theory and thought process that went into the composition of this Qur’an translation. This powerful, mellifluous, and often dazzling translation is sure to alternatively jolt and energize the reader; it will also work as a great Qur’an translation in courses on various topics concerning Islam and Muslim societies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
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Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Vladimir Hamed-Troyansky's Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024) tell this story.
The book reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
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The Promise of Piety: Islam and the Politics of Moral Order in Pakistan (Cornell University Press, 2024) by Arsalan Khan is an incisive ethnographic study of Pakistan’s Tablighi movement. This piety movement attracts Pakistani Muslim men across class, caste, and social contexts and as such Khan is particularly attuned and reflexive as he navigates the boundaries of this community. 
Khan theorizes the various modalities of relationality that mark this movement from its sonic and ritual dimensions, especially as it relates to dawat or preaching, to its kinship and ethical ones. Dawat is an analytical tool to map some of the ways in which piety and morality are cultivated in public, private, and domestic spheres by the men of the Tablighi movement. In the end, Tablighi’s ethical worldviews unsettle liberal sensibilities and approaches to Islam (religion) and secularism (non-religion), modernity, sovereignty and much more. This book will be of interest to those think about South Asia, piety movements, anthropology of Islam, Islamic reformism, secularism, and politics and much more.
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State-Building as Lawfare: Custom, Sharia, and State Law in Postwar Chechnya (Cambridge University Press, 2023) by Dr. Egor Lazarev explores the use of state and non-state legal systems by both politicians and ordinary people in postwar Chechnya. The book addresses two interrelated puzzles: why do local rulers tolerate and even promote non-state legal systems at the expense of state law, and why do some members of repressed ethnic minorities choose to resolve their everyday disputes using state legal systems instead of non-state alternatives?
The book documents how the rulers of Chechnya promote and reinvent customary law and Sharia in order to borrow legitimacy from tradition and religion, increase autonomy from the metropole, and accommodate communal authorities and former rebels. At the same time, the book shows how prolonged armed conflict disrupted the traditional social hierarchies and pushed some Chechen women to use state law, spurring state formation from below.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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Despite expectations that the deeply held political and religious organizing principles at the heart of the Muslim Brotherhood would prove incompatible and contentious should the organization ever come to power, the Brotherhood succeeded in maintaining a united identity following the 2011 ousting of Hosni Mubarak and the election of a Brotherhood-majority government. 
To understand how the movement threaded these disparate missions, Politics as Worship: Righteous Activism and the Egyptian Muslim Brothers (Syracuse UP, 2023) examines the movement's internal debates on preaching, activism, and social reform from the 1980s through the 2000s. In doing so, Sumita Pahwa finds that the framing of political work as ethical conduct has been critical to the organization's functioning.
Through a comprehensive analysis of texts, speeches, public communications, interviews, and internal training documents, Pahwa shows how Islamic and religious ideals have been folded into the political discourse of the Brotherhood, enabling the leadership to shift the boundaries of justifiable and righteous action. Over a period of three decades, the movement has built an influential Islamic political project and carved a unified identity around how to "work for God."
Sumita Pahwa is an Associate Professor of Politics at Scripps College in Claremont CA, where she also teaches in the Middle East and North Africa Studies program. She grew up in India, and received her PhD from the Johns Hopkins University and a BA from Middlebury College. Her research focuses on religion and politics and social movements in South Asia and the Middle East, with older research on Egypt and Morocco, and newer research on civil society in India. Cooking and gardening are her main hobbies, and she has done informal comparative research on mango varieties in Egypt and India.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
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