GIRLBOSS, INTERRUPTED Helen Roy

Anti-white racism, undisguised and unembarrassed, has increasingly become official policy in America. That’s what Jeremy Carl, former Deputy Secretary of the Interior, argues in his book, “The Unprotected Class: How Anti-White Racism is Tearing America Apart.” While political elites and the media condemn an imaginary epidemic of “white supremacy” on a daily basis, in the real world, white Americans are openly discriminated against in many areas of both public and private life. Indeed, anti-white policies have become so interwoven in the fabric of American life, that we take them for granted and often fail to even see them for what they are. 
What will a future for white children look like in a world where their disenfranchisement is written into the law — and justified by the common assumption that their perennial, unshakeable, yet still ephemeral, “privilege” will serve and protect them despite the endless scapegoating?
Launched with a laudable appeal to justice for all regardless of skin color, the Civil Rights Movement went off the rails even as it achieved its original goals. As actual racism in society diminished, political activists used the inevitable failure to achieve a utopian equality of outcomes between races to justify discriminating against whites in business, education, law, the military, entertainment, and even the church. The Unprotected Class is a comprehensive explanation of how we got here and what we must do to correct course and create a system that enshrines equal rights for all Americans.
Buy Jeremy’s book here. As ever, be sure to like, subscribe to Ladies’ Late Rome Journal, leave me a five star rating, and share your thoughts in the comments section.



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Last week, I spoke with Tim Carney, author of Family Unfriendly, on the ways in which the corporate life and culture of America has made it difficult for – especially big – families to thrive. His thesis stuck with me, and it changed the way I’ve been thinking about the work-home dichotomy. Following this train of thought, this week, I brought Regina Bethencourt on to explain how she has organized her life and company to accommodate big families.
Regina is a mom of four and founder and CEO of Tenuto Consulting, a company that provides research-based branding solutions for higher education and mission-based organizations. In this episode, she shares how she believes it is in fact possible to be a stay-at-home mom and a working professional – given you have a little courage and creativity to spare. 
As always, leave me a five star review, share this episode with your friends, and never forget to subscribe and leave me a comment here on Substack.

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Our culture tells parents there's one best way to raise kids: enroll them in a dozen activities, protect them from trauma, and get them into the most expensive college you can. If you can't do that, don't bother.
How is that going? Record rates of anxiety, depression, medication, debts, loneliness and more. In Family Unfriendly, bestselling author and Washington Examiner columnist Timothy P. Carney says it's time to end this failed experiment in overparenting.
He joins the podcast today to explain how we can be the change we want to see in the world — and help our kids avoid the pitfalls of hyperindividualism and careerism. Carney’s criticism of what he calls “workism” and liberal feminism as an implicitly anti-human ideology is the same impulse that inspired me to start this podcast. Much to discuss! Enjoy, share, leave a 5-star review, send me a message, and if you haven’t already, subscribe to Ladies’ Late Rome Journal. Chat soon!



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Birth is one of the most fraught and polarized issues of our time, at the center of debates on abortion, gender, work, and medicine. But birth is not solely an issue; it is a fundamental part of the human condition, and, alongside death, the most consequential event in human life. It is for this reason that Jennifer Banks wrote Natality: Toward a Philosophy of Birth. Although we have long intellectual traditions of wrestling with mortality, few have ever heard of natality, the term political theorist Hannah Arendt used to describe birth’s active role in our lives. In this ambitious, revelatory book, Banks begins with Arendt’s definition of natality as the “miracle that saves the world” to develop an expansive framework for birth’s philosophical, political, spiritual, and aesthetic significance.
Banks focuses on seven renowned western thinkers―Arendt, Friedrich Nietzsche, Mary Wollstonecraft, Mary Shelley, Sojourner Truth, Adrienne Rich, and Toni Morrison―to reveal a provocative countertradition of birth. She narrates these writers’ own experiences alongside the generative ways they contended with natality in their work. Passionately intelligent and wide-ranging, Natality invites readers to attend to birth as a challenging and life-affirming reminder of our shared humanity and our capacity for creative renewal.
Jennifer Banks is a senior editor at Yale University Press.



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Catherine Ruth Pakaluk is an Associate Professor of Social Research and Economic Thought at Catholic University, and the author of the new book, Hannah’s Children: The Women Quietly Defying the Birth Dearth.
In the midst of a historic "birth dearth," why do some 5 percent of American women choose to defy the demographic norm by bearing five or more children? Hannah’s Children is a compelling portrait of these overlooked but fascinating mothers who, like the biblical Hannah, see their children as their purpose, their contribution, and their greatest blessing.
Dr. Pakaluk, herself the mother of eight(!), traveled across the United States and interviewed fifty-five college-educated women who were raising five or more children. Through open-ended questions, she sought to understand who these women are, why and when they chose to have a large family, and what this choice means for them, their families, and the nation.Beyond her formal training in economics, Dr. Pakaluk studied Catholic social thought under the mentorship of F. Russell Hittinger, and various aspects of Thomistic thought with Steven A. Long. She is a widely-admired writer and sought-after speaker on matters of culture, gender, social science, the vocation of women, and the work of Edith Stein, which she shared on this podcast once before. She lives in Maryland with her husband, Michael, and eight children.



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It’s Holy Week, which means that on Friday night, I’m probably going to lose the last ten pounds of baby weight in tears while watching The Passion Of The Christ.
One of Gibson’s many genius, and deeply Catholic, choices in the film is his deliberate inclusion of scenes involving Christ’s Mother. One stands out: as Christ first falls while carrying His cross to Golgotha, Mary sees Him. We are given a flashback, where He as a child stumbles on a stone path. Mary runs to Him, arms outstretched, her presence His succor. Flash forward, and she runs again, arms outstretched, as Christ chokes on His own blood, crushed under the weight of the cross. I imagine the profound grief and gratitude comingling in both of their hearts for just a moment of one another’s presence.
The crucifix takes on new meaning from perspective of the woman standing beneath it, soaked in His blood, blood of her blood. In so many ways, His wounds are hers, too. I imagine her human, maternal nature, her desire to bring Him comfort, to take her baby’s pain away, to switch places, something, anything — all brushing up against the knowledge of the greater good to come. The cross is the fulfillment of her ultimate confidence in God’s promise, unchanged by the bitter fact of Simeon’s prophecy. She suffers alongside her Son, as only mothers do, in total surrender. His words in the Garden of Gethsemane and hers at the Annunciation echo one another: Thy will be done.
Catholic tradition holds that we take Christ seriously by honoring who He honors. I love Gibson’s Passion for so many reasons, but primarily because He takes Christ seriously by paying serious attention to His mother — and, relatedly, by refusing to shy away from the brutality He endured, she by proxy.
This sincerity, the act of taking historical subjects seriously, is accomplished by placing oneself in the shoes of those subjects without pretense, judgment, or ideological imposition. Dr. Rachel Fulton Brown, my guest in this episode of Girlboss, Interrupted, in her latest book, Mary and the Art of Prayer: The Hours of the Virgin in Medieval Christian Life and Thought, has accomplished something so unique and interesting by doing just this. This history of Marian devotion begins with a call for readers to take their subjects, medieval Christians, seriously, by praying the psalms as they did throughout the day.
I won’t spoil any more surprises. This episode was so fun to record. Please enjoy, and as ever, send messages, leave comments, share with friends, and drop me a 5-star review on Spotify and Apple podcasts.
I hope y’all have a holy Holy week. Christ is coming.



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