History Unplugged Podcast Parthenon

A millennium ago, North American cities rivaled urban centers around the world in size. So, when Europeans arrived in the sixteenth century, they encountered societies they did not understand, having developed differently from their own, and whose power they often underestimated. And no civilization came to a halt when a few wandering explorers arrived, even when the strangers came well-armed.

To explore this overlooked history is today’s guest, Kathleen DuVal, author of “Native Nations.” For centuries after these first encounters, Indigenous people maintained an upper hand and used Europeans in pursuit of their own interests. In Native Nations, we see how Mohawks closely controlled trade with the Dutch--and influenced global markets--and how Quapaws manipulated French colonists.

Power dynamics shifted after the American Revolution, but Indigenous people continued to control the majority of the continent. Shawnee brothers Tecumseh and Tenskwatawa forged new alliances and encouraged a controversial new definition of Native identity to attempt to wall off U.S. ambitions. The Cherokees created new institutions to assert their sovereignty on the global stage, and the Kiowas used their preponderance of power in the west to regulate the passage of white settlers across their territory.

War, Conflict, Victory & Defeat. These are all aspects of life that some may have to face. This was true for the various groups of the Sioux Tribes. On today's bonus episode from "Key Battles of American History" join host James Early as he discusses the multiple wars that took place between 1862-1890, collectively known as "The Sioux Wars" 

In an obscure village in western Massachusetts, there lies what once was the most revered but now totally forgotten relic from the history of early New England—the massive, tomahawk-scarred door that came to symbolize the notorious Deerfield Massacre. This impregnable barricade—known to early Americans as “The Old Indian Door”—constructed from double-thick planks of Massachusetts oak and studded with hand-wrought iron nails to repel the flailing tomahawk blades of several attacking native tribes, is the sole surviving artifact from the most dramatic moment in colonial American history: Leap Year, February 29, 1704, a cold, snowy night when hundreds of native Americans and their French allies swept down upon an isolated frontier outpost and ruthlessly slaughtered its inhabitants.

The sacking of Deerfield led to one of the greatest sagas of adventure, survival, sacrifice, family, honor, and faith ever told in North America. 112 survivors, including their fearless minister, the Reverand John Williams, were captured and led on a 300-mile forced march north, into enemy territory in Canada. Any captive who faltered or became too weak to continue the journey—including Williams’s own wife and one of his children—fell under the knife or tomahawk.

Survivors of the march willed themselves to live and endured captivity. Ransomed by the King of England’s royal governor of Massachusetts, the captives later returned home to Deerfield, rebuilt their town and, for the rest of their lives, told the incredible tale. The memoir of Rev. Williams, The Redeemed Captive, became the first bestselling book in American history and published a few years after his liberation, it remains a literary classic.

To discuss this event is today’s guest, James Swanson, author of “The Deerfield Massacre: A Surprise Attack, a Forced March, and the Fight for Survival in Early America.”

In mid-nineteenth century New England, Robert Armstrong was a young man with the world at his feet. His family was wealthy and gave him the opportunity to attend the nation’s first dental school. But Armstrong threw his future away, drinking himself into oblivion. Devoured by guilt and shame, in December 1849 he sold his dental instruments, his watch, and everything he possessed, and signed on for a whaling voyage leaving New Bedford for the South Pacific.

His story was re-discovered when his great great grandson (Alex Brash) found a manuscript buried at the bottom of an old leather trunk, under a child’s dancing shoes and a grandfather’s WWI paraphernalia. Brash, today’s guest, re-published the account as “Whaler at Twilight,” the story of an American whaler who embarked on a harrowing adventure in the mid-nineteenth century in search of absolution and redemption.

Decades later, Armstrong wrote an eloquent autobiographical account based on the logbooks he kept, chronicling his thrilling, gritty experiences during ten years away, including encounters with other whalers, beachcombers, Peruvian villagers, Pacific islanders, Maori warriors in New Zealand, cannibals on Fiji, and the impacts of American Expansionism. He also recounted his struggles with drink, his quest for God,In mid-nineteenth century New England, Robert Armstrong was a young man with the world at his feet. His family was wealthy and gave him the opportunity to attend the nation’s first dental school. But Armstrong threw his future away, drinking himself into oblivion. Devoured by guilt and shame, in December 1849 he sold his dental instruments, his watch, and everything he possessed, and signed on for a whaling voyage leaving New Bedford for the South Pacific.

His story was re-discovered when his great great grandson (Alex Brash) found a manuscript buried at the bottom of an old leather trunk, under a child’s dancing shoes and a grandfather’s WWI paraphernalia. Brash, today’s guest, re-published the account as “Whaler at Twilight,” the story of an American whaler who embarked on a harrowing adventure in the mid-nineteenth century in search of absolution and redemption.

Decades later, Armstrong wrote an eloquent autobiographical account based on the logbooks he kept, chronicling his thrilling, gritty experiences during ten years away, including encounters with other whalers, beachcombers, Peruvian villagers, Pacific islanders, Maori warriors in New Zealand, cannibals on Fiji, and the impacts of American Expansionism. He also recounted his struggles with drink, his quest for God,

Fiorello LaGuardia was one of the twentieth century’s most colorful politicians―a 5’2’’ ball of energy who led New York as major during the Depression and World War Two, charming the media during press conference and fighting the dirty machine politics of the city. He was also quintessentially American: the son of Italian immigrants, who rose in society through sheer will and chutzpah.

La Guardia made an unsuccessful attempt to enlist during the Spanish-American War. Following that, he served in two U.S. consulates in Europe from 1901 to 1906, and later worked as an interpreter at Ellis Island from 1907 to 1910. Strongly disapproving of corrupt Tammany Hall, his charisma and appeal to minority groups led to victories in districts that were traditionally Democratic. From 1923 to 1933, La Guardia gained national prominence in the House of Representatives, aligning himself with reformers and progressives. In the 1933 mayoral race, Franklin Roosevelt saw La Guardia as a potential ally who could collaborate across party lines. From there he took on the New York mayor’s office with gusto.

Today’s guest is Terry Golway, author of “I Never Did Like Politics: How Fiorello La Guardia Became America's Mayor, and Why He Still Matters.”

The Allied Intervention into the Russian Civil War remains one of the most ambitious yet least talked about military ventures of the 20th century. Coinciding with the end of the first World War, some 180,000 troops from several countries including the United States, the United Kingdom, France, Japan, Italy, Greece, Poland, and Romania, among others, were sent to fight alongside Russian “Whites” against the Red Army.

Despite one victory for the Allied troops – independence for the Latvians and the Estonians – the two-year long attempt at reversing the 1917 Russian Revolution ended in humiliating defeat. To explore this crucial event of the early 20th century is today’s guest, Anna Reid, author of “A Nasty Little War: The Western Intervention into the Russian Civil War.”

What was originally aimed to prevent Germany from exploiting the power vacuum in Eastern Europe left by the Russian Revolution ultimately morphed into the Allies’ gamble to destroy Communist ideology. It was a mixture of good intentions and self-delusion, flag-waving and empty promises, cover-ups, exaggerations, and downright lies from politicians.