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Magician Nicole Cardoza has never met another illusionist who looks like her. The reasons why are no stage magic secret. This episode, Nicole debunks the default pale, male magician and his "lovely assistant" and reclaims the power of suspending disbelief. Highlights include: spiritual appropriation; taboo magic; the Queen of Coins; sexist pockets; and America's first Black female magician, Ellen Armstrong. 

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What do vision boards and Princess Diana conspiracy theories have in common? They both rely on a kind of magical thinking called proportionality bias. It's one of many cognitive biases that returning guest Amanda Montell connects to all the woo-woo and delulu going around these days. From the sunk cost fallacy of toxic relationships to the halo effect of female celebs to the declinism of everyday doomsday speak, Amanda makes even the most mindboggling and brainrotting realities of today's (mis)information overload more bearable.
Highlights include: Beyonce's vegan surprise, Charli XCX stans, Earth Mamas, therapy influencers, TikTok astrologers and "learning to stomach a sense of irresolution."
Amanda's new book is The Age of Magical Overthinking: Notes on Modern Irrationality.

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**Unladies' Room Patreon preview**
A labor-free life of feminine leisure, and/or the ultimate self-care con? The SAHGs (stay-at-home girlfriends) of TikTok have been described as a manifestation of Gen Z, anti-girlboss culture. Except, they’re still getting paid to work!!
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What's the difference between a white feminist and a mean girl? Not so much, as Kim Hong Nguyen explains this episode. From colonial era white women to TERFs on main today, mean girl feminism is a new term for an old problem that's all show, no go and oblivious to racialized white feminisms. We also meet its four familiar faces: Whitesplaining White Lady of Liberal Reason; Girlboss, a Self-Promotional Equity Lady; Karen with Illegible Rage; and Power Couple Wife with Resting Bitch Face.
Kim is an associate professor of communication arts, and gender and social justice at the University of Waterloo. Her new book is Mean Girl Feminism: How White Feminists Gaslight, Gatekeep and Girlboss.

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Are butch-femme roles in queer relationships just recycling the same old hetero his 'n' hers gender boxes? What happens when toxic masculinity invades queer relationships and spaces? In an Unladylike FIRST, we're re-asking and re-answering a listener advice request–and with empathetic expertise from Autostraddle editor in-chief Carmen Phillips and membership editorial and ops wrangler and writer Nico Hall. Carmen and Nico break down butch misogyny, femme objectification and why lesbian relationships aren't immune to patriarchy. Highlights include: midcentury Buffalo lesbians, helpful dykes, queer signaling and Catholic school unladies.
Use promo code UNLADYLIKE15 to get 15% off and a free organic honey-based Restorative Mask with your first order at oakessentials.com.
Carmen and Nico's recommended reading:

Boots of Leather, Slippers of Gold

Kate Bornstein (author of Gender Outlaw)

With Gratitude and Struggle: Loving Butch/Femme as a Trans Woman

Butch Memoirs to Check Out

On navigating femme invisibility

The Allure of Chola Femininity


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**Unladies' Room Patreon teaser**
With spring a few days away, tis the season to talk BODY HAIR! But my 2019 interview with spoken word artist and performer Sukhjit Kaur Khalsa isn't the same old to-shave-or-not-to-shave body hair binary. Sukhjit is a practicing Sikh, and letting it all grow (aka keeping kesh) is an article of faith. And as you might imagine, that was easier said than done for Sukhjit once puberty rolled around, and visible hairiness attracted ALL of the unwanted attention. 
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