Smarty Pants The American Scholar

This week, Smarty Pants host Stephanie Bastek revisits a conversation from 2023 that originally sparked her desire to return to the debate over Humanities 110 at Reed College. The idea of “Western civilization” looms large in the popular imagination, but it’s no longer taken seriously in academia. In her book, The West: A New History in Fourteen Lives, historian Naoíse Mac Sweeney examines why the West won’t die and, in the process, dismantles ahistorical concepts like the “clash of civilizations” and the notion of a linear progression from Greek and Roman ideals to those of our present day—“from Plato to NATO.” Through biographical portraits of figures both well-known and forgotten—Herodotus and Francis Bacon, Livilla and Phyllis Wheatley, Tullia d’Aragona and Abu Yusuf Yaqub ibn Ishaq al-Kindi—Mac Sweeney assembles a history that resembles less of a grand narrative than a spiderweb of influence. Successive empires (whether Ottoman, Holy Roman, British, or American) built up self-mythologies in the service of their expansionist, patriarchal, or, later, racist ideologies. Mac Sweeney joins the podcast to talk about why the West has been such a dominant idea and on what values we might base a new vision of contemporary “western” identity.
Go beyond the episode:
Naoíse Mac Sweeney’s The West: A New History in Fourteen LivesIn “Claiming the Classical,” Mac Sweeney and her co-authors examine how classical antiquity is used by 21st-century political actors
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Hosted by Stephanie Bastek. Theme music by Nathan Prillaman. Exploding the Canon returns next week.

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This week, Smarty Pants host and Scholar senior editor Stephanie Bastek delves into the history of Black Studies at her alma mater, Reed College, drawing connections between the fight for a Black Studies program in 1968 and the efforts of Reedies Against Racism to diversify the college’s mandatory freshman humanities course 48 years later. Speaking with former students and members of Reed’s Black Student Union, Bastek recounts the 1968 BSU occupation of Eliot Hall, one of the largest buildings on campus, as part of the campaign for a Black Studies program. The program was established, but not without backlash—and rifts among faculty members would threaten Reed's foundation for decades to come.

Read Martin White’s essay, “The Black Studies Controversy at Reed College, 1968–1970” in the Oregon Historical QuarterlyIn Memoriam: Linda Gordon Howard, Calvin FreemanVisit our episode page to see more of Stephen Robinson's photographs from 1968Transcript available on our website
Featured voices in this episode: Andre Wooten, Mary Frankie McFarlane Forte, Martin White, Stephen Robinson, Roger Porter, George Brandon, Steve Engel, and Suzanne Snively. Ron Herndon oral history audio courtesy of the Oregon Historical Society. Archival recording of the October 28, 1968 BSU town hall featuring Cathy Allen and Ron Herndon courtesy of the Reed College Library.
Produced and hosted by Stephanie Bastek. Original music by Rhae Royal. Audio storytelling consulting by Mickey Capper.
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The autumn of 2016 at Reed College was tumultuous. On September 26, students organized a boycott of classes in response to recent police killings of Black people, both to allow time to mourn and to highlight the ways in which they felt Reed was failing people of color. They also put forward a list of demands—including an overhaul of the mandatory freshman humanities course, Humanities 110, which, they alleged, focused too narrowly on European history and ideas, wrongly discounting the contributions of other cultures. That same week, they would begin a year-long occupation of Vollum Hall, where lectures were held, thereby creating fissures among the faculty and kickstarting the process of changing the course.

RAR’s 25 demandsReed’s November and December 2016 Progress Reports in response 
Featured voices in this episode: Addison Bates, Eden Daniel, alea adigweme, Kambiz GhaneaBassiri, Peter Steinberger, Jan Mieskowski, Pancho Savery, Mary James, Nathalia King, and Mary Frankie McFarlane Forte. Newsreel: KOIN News.
Produced and hosted by Stephanie Bastek. Original music by Rhae Royal. Audio storytelling consulting by Mickey Capper.
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Transcript available on our episode page.

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At Reed College in 2016, a student group named Reedies Against Racism began protesting the syllabus of the mandatory freshman humanities course and the college’s perceived failure to support Black students. After a year of sustained action, the students won the largest-ever revision of Humanities 110—but half a decade on, emotions are still raw. Smarty Pants host Stephanie Bastek graduated from Reed in 2013, and she returned last year to find out how much the culture had really changed. 
Humanities 110 Syllabi: 2009-10, 2016-17, 2023-24
Visit our episode page for a visual representation of the regions of study in Hum 110, 1944–2015 (graph by Michael Song)
Featured voices in this episode: Nigel Nicholson, Jan Mieszkowski, Peter Steinberger, Nathalia King, Kambiz GhaneaBassiri, Pancho Savery, Libby Drumm, and Eden Daniel. Reed College documentary audio from Give Up Steam (1991) by Daniel Levin. Newsreel commentators: Michael Jones and Jennifer Kabbany. Transcript available on our episode page.
Produced and hosted by Stephanie Bastek. Original music by Rhae Royal. Audio storytelling consulting by Mickey Capper.
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Smarty Pants returns on March 29 with a new miniseries: Exploding the Canon, about an all-out culture war at Reed College.  In 2016, a student group named Reedies Against Racism began protesting the syllabus of the mandatory freshman humanities course and the college’s failure to support Black students. After a year of sustained protest, the students won the largest-ever revision of Humanities 110—but half a decade on, emotions are still raw. Smarty Pants host Stephanie Bastek graduated from Reed in 2013, and she returned last year to find out how much Reed’s culture had really changed.
Trailer produced by Mickey Capper. Original music by Rhae Royal.

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In our Summer 2023 issue, Julian Saporiti writes about the George Igawa Orchestra, which entertained thousands of incarcerated Japanese Americans at a World War II internment camp in Heart Mountain, Wyoming. But Saporiti, who releases music as No-No Boy, has been singing about the “best god damn band in Wyoming” since 2021, when his album 1975 came out. No-No Boy—named for the Japanese Americans who twice answered “no” on a wartime loyalty questionnaire—has been releasing songs about forgotten pockets of Asian-American history for years: Burmese migrants, Cambodian kids whose parents survived the Khmer Rouge, Saigon teens, and his mother’s experience as a Vietnamese refugee of an American war. We caught up with Saporiti at the Smithsonian Folklife Festival, where he performed a set in celebration of the 75th anniversary of Smithsonian Folkways, to talk about reciprocity, scholars by waterfalls, and how to smuggle in history with a few strummed chords.
Go beyond the episode:
Listen to No-No Boy’s previous two albums, 1975 and 1942, and pre-order the next releaseRead “Last Dance,” Saporiti’s story of the George Igawa OrchestraUnfamiliar with the history of the no-no boys? Listen to our interview with Frank Abe about John Okada’s seminal novel No-No Boy about a Nisei draft-resister
Tune in every week to catch interviews with the liveliest voices from literature, the arts, sciences, history, and public affairs; reports on cutting-edge works in progress; long-form narratives; and compelling excerpts from new books. Hosted by Stephanie Bastek. Follow us on Twitter @TheAmScho or on Facebook.
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Have suggestions for projects you’d like us to catch up on, or writers you want to hear from? Send us a note: podcast [at] theamericanscholar [dot] org. And rate us on iTunes! Our theme music was composed by Nathan Prillaman.

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